…in need of a Theology of Liberation
Joseph Ratzinger was a trusted lieutenant of John Paul II. He was the able administrator of Catholic orthodoxy. When he was elected pope in 2005, it was widely believed, that he would extend the conservative reign of the previous two popes.
A challenge of geographic representation:
About 7% of the world’s Catholics are in North America, 24% in Europe, 15% in Africa, 11% in Asia and a whopping 42% in Latin America. In 1970, 40% of Catholics were in Europe. Today that has declined to 24%. The center of numeric gravity has already shifted from Europe to LatAm, over the years. But the papal make-up has never reflected that tectonic shift. The flock has continued to be lead by a shepherd not their own.
A challenge of theology:
The First Vatican Council of 1870 was a conservative response to the modern world that was bustling with scientific revolution and emerging from the French revolution and beginning to steep into European nationalism. This First Council adopted the doctrine of papal infallibility and condemns the following: liberalism, science and the separation of church and state. It rejected the world view. It emphasized a monologue with itself and took a position of exclusion.
The Second Vatican Council of 1962, sought to open the windows to let in some fresh air. It emphasized a dialog with the world and attempted to take a position of inclusion. It adopted the following: There exists a salvation outside of Catholicism, built bridges of understanding with Judaism and Protestantism. It changed the language of the Mass from Latin to regional vernacular dialects. The most visibly arresting of them all, was the priest turned 180 degrees, to now face the congregation instead of facing the altar. Some of the important First World issues were sunk by the two popes that held a conservative sway: Homosexuality, contraception and women priests. These, by the way, were not Third World issues! The third world tended to be much more conservative on issues related to sexuality and gender.
The challenges ahead:
The new pope has to initiate inter-faith dialogues between the Judeo-Christian-Muslim worlds to bring harmony and peace to a world at war with each other. He has to take a firm stand against pedophilia and sexual abuses by the clergy. The church’s first response is towards the victims of abuse. He has to set the financial house in order. He needs to be cognizant of the new emerging balance of power in the world. He needs to invite a disillusioned youth back into the church. Sending one way tweets and working the social media is a narrow strategy, if the reality on the ground is that your clergy is not in talking terms with the youth of today.